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November 2025

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We Speak of Violence Against Women, But Forget the Massacre of Palestinians?

by faeze mohammadi

On the eve of the International Day for the Elimination of Violence against Women, the Palestinian Ministry of Foreign Affairs reported on Israel’s genocide and systematic actions against Palestinian women over the past two years.

According to a statement from the Palestinian Ministry of Foreign Affairs marking the International Day for the Elimination of Violence against Women, over the past two years, Israel launched a genocide in the Gaza Strip, an action that ended with last month’s ceasefire. Additionally, during this period, Israel intensified its aggressions in the occupied West Bank. Tens of thousands of Palestinians were martyred in this genocide and aggression.

The Palestinian Ministry of Foreign Affairs, noting that the Israeli regime imposes “the most severe forms of discrimination and harassment” against Palestinian women, announced that this regime has committed systematic crimes against them. These crimes include genocide, extrajudicial executions, forced disappearances, arbitrary detentions—including administrative detention—torture and sexual violence, home demolitions, land confiscation, terrorist acts by settlers against them, and the imposition of starvation and intimidation.

The Palestinian Government Media Office in the Gaza Strip, providing statistics on female martyrs, announced that during the two years of devastating war, Israel martyred more than 12,500 women and over 20,000 children—figures that are part of the total 69,000 martyrs.

Official Palestinian institutions also reported that during this same period, 1,080 Palestinians were martyred as a result of the Israeli regime’s attacks in the West Bank. However, these institutions did not provide statistics on the number of women and children among these victims.

The Zionist regime began its war against the Gaza Strip on October 7, 2023, with two primary objectives: eliminating the Hamas movement and securing the release of Zionist captives. However, it failed to achieve these goals and was forced to agree to a prisoner exchange deal with Hamas.

On Thursday, October 8, 2024, the Hamas movement officially announced in a statement that an agreement to end the war in the Gaza Strip and exchange prisoners had been reached.

The army of the Israeli regime also officially announced on Friday noon, October 9, 2024, the implementation of a ceasefire in the Gaza Strip. It stated that according to this agreement, Israeli forces would remain stationed in specified areas of the Gaza Strip, and movement from the south to the north of the Strip via Al-Rashid Street and Salah Al-Din Road would be permitted.

The Zionist regime has violated this ceasefire several times since its establishment, sparking protests and a wave of condemnation within Palestine, the Islamic world, and the international community.

Islamic Republic News Agency

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Europe

Night-Time Raids and Racism in German Shelter

by خانم هاشمی

A group of migrant women living in the refugee centre Bad Sachsa, in the German state of Lower Saxony, have published an open letter accusing authorities of prison-like treatment, privacy violations through late-night police raids, and racist behaviour — charges that local officials deny, despite a recent ruling by Germany’s constitutional court requiring a judicial warrant for entering refugees’ private rooms.

Who is speaking out — and why

The letter was shared via Flüchtlings Café Göttingen, and signed by a group of women residing in Bad Sachsa’s refugee accommodation. They address officials in the state immigration authorities and describe repeated violations of their fundamental rights: their ability to move freely and to maintain privacy is reportedly undermined by the facility’s management, security staff, and local police.

In their words: the women — many fleeing war or persecution — “are treated as if we were in prison.” They call the nightly raids, constant headcounts, and forced presence in their rooms deeply degrading and harmful.

Allegations: Night-time raids, lack of privacy, and racist treatment

According to the letter and local reports:

  • Police officers have allegedly entered their rooms late at night without knocking, and without giving residents time to open the door. Some women say the officers walked in while they were undressing.
  • The building’s third floor — reserved exclusively for women — is reportedly targeted by nightly identity/security checks. The women say security staff, who are all men, bang loudly on doors around 10:00 PM or later, often waking them, and sometimes enter the rooms if the door is not opened quickly.
  • These repeated raids and interruptions are said to severely disrupt sleep and mental well-being.
  • Some women report that when they were visiting other women’s rooms or away during such inspections, they were marked as “absent” — possibly a pretext for disciplinary action.
  • Additionally, the letter mentions poor-quality, often stale food being served. If they don’t arrive exactly at the scheduled time, there may be nothing left; leftovers cannot be taken away — they must throw them into bins under supervision.
  • Finally, some signatories say they witnessed racist behaviour by security teams, especially targeted towards Black women.

What the authorities say — and the broader context

The shelter is operated by Landesaufnahmebehörde Niedersachsen (LAB), which said on request that room entries during deportations or security operations are “sometimes necessary and happen within the scope of legal provisions.”

Yet, the criticism coincides with a broader debate on refugee accommodations: according to the open letter and media reports, the Bad Sachsa facility currently houses 198 refugees from six countries — including 76 children.

The critics argue that even though the facility is publicly run, basic rights to privacy and dignity must be respected — especially since many residents have escaped war, persecution or abuse. The letter’s authors emphasize that such nightly raids and invasive checks turn their refuge into a place of fear and humiliation.

en.jahanbanou.ir

From: Mizanonline

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Europe

Civilized Europe: One in Three Women in the EU is a Victim of Sexual Violence

by faeze mohammadi

The European Union, in its latest report, has announced that gender-based violence continues to be widespread across the union, with a significant portion of these cases never being reported to official authorities.

A new EU report reveals that one in three women in member states faces gender-based violence. The European Commission has stated that a large number of women have experienced sexual harassment at work or have faced an abusive partner in their lifetime.

The Commission has warned that a significant portion of this violence is under-reported compared to other types of crimes. Consequently, the actual statistics on sexual violence against women are estimated to be higher than the official figures.

Citing World Health Organization (WHO) data on the status of European women and girls, the United Nations has also stated that millions of survivors of sexual violence are left without access to essential and time-sensitive medical and psychological care.

According to WHO statistics, 28.6% of European women and girls over the age of 15 experience physical and/or sexual violence in their lifetime. The report emphasizes that victims refrain from reporting these incidents to the police due to fear, shame, or concerns about child custody. As a result, official data only captures a limited part of the violence.

The World Health Organization has also announced that the Israeli regime has refused to provide information regarding sexual violence against Israeli women.

Newsweek

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Communityopinion

The Weapon of War in Sudan Isn’t the Gun; It’s Rape!

by faeze mohammadi

Amid the ongoing civil war in Sudan that began in April 2023, women are bearing the brunt of the human catastrophe. Field reports from El Fasher in Darfur, which fell after a 500-day siege, paint a horrifying picture of the endless suffering of women.

In this terrible war, they have endured everything from hunger and bombardment to displacement and organized sexual violence. The UN High Commissioner for Human Rights has emphasized that in Sudan, simply being a woman is a sufficient pretext for hunger, violence, and death.

Mounting and documented evidence indicates that sexual rape is becoming an intentional and systematic tactic of war. This violence is not merely an accidental collateral damage but a calculated tool to destroy dignity, break the spirit of communities, and carry out ethnic cleansing.

The involved armed groups, especially the Rapid Support Forces (RSF) militia, are using rape in an organized manner to punish communities supporting rivals, create widespread terror, and force families to flee their lands. Field reports from Darfur indicate raids on homes and displacement camps with the specific aim of gang-raping women and girls. Victims are often attacked in front of their family members to maximize the sense of fragility and fear.

Many women, after being raped, also face stigma and rejection from their own communities, further deepening their psychological wounds. A 21-year-old woman named Anaat says: “One of the soldiers raped her in front of her nephew while two other soldiers stood guard. I begged them to leave me alone. I appealed to what is sacred and I was crying. But their hearts showed me no mercy. They raped me.”

Cases of sexual violence in the region largely go unregistered, but gathered data shows that between July 2023 and May 2024, thousands of rape cases have been reported, with victims ranging from 8 to 65 years old. Tigist, who is 18 years old, recounts that while returning home from work at night, three soldiers ambushed her on the street and gang-raped her on the sidewalk. She remembers: “My family found me unconscious by the roadside.

They took me to the clinic, and I was hospitalized for five days.” Tigist says she hasn’t been able to leave the house since the attack, because fear of men and the outside world has completely paralyzed her. “Fear prevents me from going to work… When I see a soldier or any other man, I panic and hide. It’s hateful that I was born a woman. If I were a man, maybe they would have beaten me and left, but they wouldn’t have destroyed my life like this.”

In treatment centers, from July 18, 2023, to May of this year, 2,697 reports of rape have been registered. 45% of these cases involved children under 18 years old. Just over half of the victims tested positive for sexually transmitted diseases, and many also became pregnant or suffered severe psychological trauma. However, many victims of sexual violence never report the crime or seek treatment, terrified of social stigma or of discovering they have contracted an STD or become pregnant.

Furthermore, women in Sudan no longer have any safe space to seek refuge or access primary psychological care, to the extent that their bodies have become crime scenes. Even basic sanitary needs have become a luxury item; in North Darfur, a pack of sanitary pads costs about $27, while the monthly cash assistance for a family of six is less than $150.

In this crisis, women and girls are the last and least to eat. Mothers often skip their own meals so their children can survive, and teenage girls typically receive the smallest share, severely undermining their long-term health and nutrition. In areas like Darfur, women are forced to scavenge for hours in garbage dumps to find food.

This disaster is unfolding against a historical backdrop of deep gender inequality in Sudan. Although Sudanese women played a leading role in recent revolutions, restrictive laws and social structures have always been a stubborn obstacle to achieving full equality.

The disaster in Sudan is a serious test for the global conscience. The UN Human Rights Council’s action to dispatch an investigation team, although necessary, is a belated move. The international community cannot, in the shadow of other geopolitical conflicts, stand by and watch the destruction of a generation of Sudanese women. Every day of delayed action means more lives lost and the deepening of wounds for a nation.

faeze Aghamohammady

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Society

Traditional Iranian Architecture: Privacy Lessons for Modern Design

by خانم هاشمی

Old Iranian homes are far more than beautiful walls — they embody a deeply rooted cultural wisdom in preserving family privacy, comfort and harmony. By revisiting the traditional use of vestibules, corridors and central courtyards, today’s architects can draw inspiration to design modern homes that offer calm, cultural identity — and even energy efficiency.

The Philosophy of Hierarchical Privacy

Traditional Iranian architecture did not rely simply on separating public and private spaces. Rather, “privacy” (or “sanctuary”) was treated as a cultural and hierarchical principle that began the moment one stepped through the door. The entrance led to a Hashti — a small transitional vestibule — then to a narrow corridor (Dalan), before finally revealing the inner sanctuary of the home.

This layered spatial sequencing prevented direct views into private spaces and protected the inner life of the family from outsiders. It was not merely an architectural tactic — it was a cultural statement about modesty, dignity and respect for the private sphere.

The Heart of the House: Central Courtyard

At the core of these homes was the Hayaṭ Markazi (central courtyard). Though open to the sky, this courtyard remained protected and private, surrounded by the home’s rooms and corridors.

This courtyard served dual purposes:

  • Environmental: It brought natural light and ventilation deep into the house, helped regulate temperature, and reduced energy consumption — a practical adaptation especially suited to hot, arid climates.
  • Social: It provided a safe, communal space for family members to gather, interact and relax — a private oasis removed from the gaze of the outside world.

This isn’t just a local tradition. Globally regarded architects like Tadao Ando imagine architecture as a place for inner growth; others like Charles Correa value courtyards as inner sanctuaries balancing privacy and connection with nature.

Privacy for the Entire Family, Not Just One Gender

Contrary to simplistic stereotypes, the traditional emphasis on “privacy” in Iranian homes wasn’t only about segregating space for women — it protected the sanctity and dignity of the whole family. The design ensured that private areas remained hidden, so that family life, intimacy, and shared values could flourish away from public scrutiny. The entire architecture worked toward reinforcing collective comfort and cohesion.

Lessons for Contemporary Architecture

With modern apartment blocks and open-plan houses, many of the hierarchical privacy structures have been lost. But there’s a growing movement that seeks to bring them back.

  • Smart re-introduction of transitional spaces such as vestibules and corridors can recreate a sense of arrival, privacy and boundary — giving residents the psychological comfort of “stepping into home.”
  • Central courtyards — even if scaled down to a small atrium or indoor garden — can provide natural light, ventilation and a sense of calm, while reducing the need for artificial cooling or heating.
  • Blending traditional spatial hierarchies with modern materials and needs — for example, with semi-private zones for family gatherings — can foster a deeper sense of identity and belonging in our fast-paced urban lives.

Architects such as Alireza Taghaboni emphasize this approach: “I refer back to the past to take what was good … not to build a nostalgic monument, but to stand on the border between old and new.”

The project Hayat Khaneh (House for Living) in Shushtar stands out as a brilliant example of this contemporary reinterpretation. In this project, the central courtyard is combined with semi-private, shaded spaces to provide serenity, tranquility, and at the same time, social interaction. Thoughtfully designed walls and interior pathways create a palpable sense of privacy — proving that even in modern urban life, purposeful design can offer a safe and meaningful space; a place where “privacy” is not merely a physical boundary, but a vital ingredient in enhancing the quality of family life.

en.jahanbanou.ir

From: Fars

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Society

A Critical Look at the UN’s Digital Violence Campaign

by خانم هاشمی

The UN’s 16-Day Campaign focusing on digital violence against women has faced growing criticism from those who consider it one-sided, incomplete, and inattentive to cultural foundations and to the role both genders play in the creation of online violence.

The United Nations’ Approach to Digital Violence

From 25 November to 10 December, the world once again witnesses the UN’s 16 Days of Activism to “End Violence Against Women.” This year, the campaign is held under the slogan: “UNiTE to End Digital Violence Against Women and Girls.“

But an important question that is rarely raised is this: Is digital violence truly the one-directional, women-centered issue the UN describes it to be? Or, by flipping the narrative, is only part of reality being acknowledged while the rest is ignored?

There is no doubt that this global campaign highlights the importance of digital safety. Yet the remedy it proposes is often incomplete, politicized, and shaped by a predominantly Western feminist discourse—one that not only stands apart from Iran’s cultural and religious context but, by ignoring women’s role in the breakdown of boundaries, actually paves the way for further digital violence.

Digital Violence or Ignoring Its Origins?

The United Nations speaks of a “human-rights emergency,” yet it never addresses the main source of this harm:

The collapse of boundaries, the encouragement of sexual display, and the normalization of provocative behavior in the digital sphere.

In Islam, in the Abrahamic traditions, and even in the simplest social customs across the world, modesty and boundaries are considered shields that protect societal well-being.

These boundaries are not limitations; they are forms of protection.

But international campaigns, instead of acknowledging these foundations, rebrand sexual provocation, self-display, digital nudity, and erotic performance as forms of “choice” and “freedom”—and then complain about the rise of digital violence.

Can one build a house with windows left uncovered and then expect passersby not to look inside?

Modesty Is Not “My Choice”; It Is a Social Choice

In the Persian-language online space today, we see women who appear modestly dressed yet purposely provocative—women who contribute significantly to creating conditions for digital violence.

This uncomfortable truth has no place in UN campaigns. Why?

Because acknowledging it would unravel a large part of the global feminist narrative.

Digital immodesty, the economy of “attention,” and exhibitionism have become tools for gaining followers, advertising, and income.

But who are the real victims of this trend?

The very same women whom the campaign claims to defend.

Caught in a ruthless competition to be seen, women may unintentionally turn themselves into the target of unhealthy gazes, online harassers, and opportunists. Yet the global campaign, without referencing this central dynamic, places all blame solely on men and social structures.

Male Victims: A Reality the Campaign Ignores

In this year’s campaign, only women and girls are labeled as “victims.”
Yet today’s society clearly witnesses another form of harm:

Digital violence against men.

From sexual accusations, emotional threats, identity manipulation, and emotional-sexual blackmail, to reputation destruction—these are all part of the silent realities of the online world.

But since such experiences have no place in the global discourse, they simply remain unseen.

The notion that victims of digital space are always women is a media myth—not a social reality.

When the Bedroom Weakens, the Streets and Cyberspace Become Polluted

Studies from family courts show: whenever marital relationships weaken, the desire for self-display and compensating for emotional-sexual deficiencies in public and digital spaces increases.

This simple but crucial truth is never addressed in UN campaigns—because in Western discourse, the family as a moral foundation has been largely removed.

A campaign that ignores family and modesty cannot offer a meaningful blueprint for digital safety.

Domestic Policymakers: Set Fear Aside

Numerous official and unofficial reports show that digital and real-world immodesty, when not met with firm responses, erodes social security.

Yet many officials, out of fear of media backlash or pressure from certain groups, refrain from enforcing boundary-establishing laws.

The result?

Cyberspace has become an ecosystem for “digital wolves”—a place where women and men, children and teenagers, are all exposed to provocation and harm.

As long as sexual exhibitionism online remains free, low-cost, and even rewarded,

no law and no campaign can guarantee digital safety.

The Iranian Muslim Woman Must Abandon Hesitation

The Iranian Muslim woman is the true victim of these contradictions:
On one side, she is portrayed as merely a “victim,” and on the other, she is encouraged toward exhibitionism, immodesty, and crossing the boundaries of hijab and modesty.

But the truth is clear: a woman’s security begins with a return to boundaries—not with Western feminist prescriptions.

The Iranian woman must understand: freedom without boundaries is a tool for making her vulnerable, not empowered.

Digital violence is a serious issue.

But the UN’s proposed framework is incomplete, biased, and built upon a discourse incompatible with Iranian-Islamic culture.

For genuine confrontation with this violence, we must:

  • Restore boundaries
  • Strengthen the family
  • Halt sexual exhibitionism
  • Enforce boundary-creating laws firmly
  • And view both women and men as potential victims of digital violence

Violence against women must end;
violence against men must end as well.

And the starting point for both is one principle:

A return to boundaries.

en.jahanbanou.ir

From: Fars

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Community

Pregnant MEPs Win Right to Proxy Votes

by faeze mohammadi

In a landmark decision for gender equality, the European Parliament has officially abolished the impossible choice between political duty and motherhood. A new rule now allows pregnant members and new mothers to designate a proxy to vote on their behalf.

A Overwhelming Majority for Change

The reform passed with resounding support, receiving 605 votes in favor. This overwhelming majority highlights a significant shift towards creating a more inclusive and family-friendly political environment within the EU’s institutions.

For the first time, the physical demands of pregnancy and early motherhood will not silence the votes of elected officials.

How the New “Maternity Mandate” Works

The new system, which can be called a “maternity mandate,” establishes clear and generous timeframes for proxy voting:

  • Before Birth: A female MEP can appoint another member to cast her votes starting three months before her due date.
  • After Birth: This voting right extends for six months following the birth of her child.

This ensures that women can fully focus on their health and their newborn without sacrificing their political responsibilities and representation of their constituents.

A Long-Awaited Step Towards Equality

The move directly addresses a long-standing barrier for women in politics. Previously, pregnant MEPs risked missing crucial votes, potentially weakening their political influence and the representation of their voters during a key period.

“This is a historic step for supporting women in politics,” the reform was hailed by supporters. It sends a powerful message that the European Parliament is modernizing its practices to better reflect the needs of its members.

By ending the “baby or ballot” dilemma, the Parliament sets a new standard for other legislative bodies worldwide, proving that political participation and family life should not be mutually exclusive.

Euronews.

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Community

From Isolation to Instagram Fame: How a Young Mother Built a Village Online

by faeze mohammadi

A 24-year-old mother from Jersey has tapped into the power of social media to combat the loneliness of early motherhood, creating a thriving digital community that offers support and friendship to parents around the world.

Nia Shisel’s journey into motherhood began at the age of 20, a time she describes as isolating. Unlike many of her peers, she was the first in her friend group to have a baby.

“None of my friends had children, and I felt very alone,” Shisel recalls, highlighting a common experience for many new, young parents.

Turning Loneliness into a Digital Lifeline

To bridge this gap and connect with others who understood her new reality, Shisel turned to Instagram. She began authentically sharing the highs and lows of her daily life as a young mother—from the joyful milestones to the overwhelming “chaos of motherhood,” as she puts it.

What started as a personal diary quickly evolved into something much larger. Her relatable content resonated with thousands of other parents who were also seeking connection and validation.

The Pillars of Her Success and Well-being

Shisel, who now boasts a community of over 10,000 followers, credits two key elements for helping her adapt and thrive:

  1. Connection with Other Parents Online: Her Instagram account became more than a platform; it became a support network. This digital village provided her with advice, empathy, and a powerful sense of belonging.
  2. The Healing Power of Nature: Beyond the digital world, Shisel emphasizes the crucial, calming role that spending time in nature has played in her approach to raising her child. She advocates for the outdoors as a vital tool for both parental and child well-being.

A Testament to Modern Community Building

Nia Shisel’s story is a powerful example of how social media can be used to create positive, supportive spaces. She has transformed her initial feelings of isolation into a thriving online community that normalizes the challenges of parenting and celebrates its everyday joys. Her account stands as a testament to the fact that in the digital age, your support system—your “village”—can be just a click away.

BBC

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Europe

Two-Thirds of Women in British Army Have Been Victims of Sexual Harassment

by faeze mohammadi

In a shocking revelation that has exposed one of the darkest realities within the UK armed forces, the Ministry of Defence’s first official survey reveals that sexual violence has become a genuine epidemic among female military personnel.

Published in the wake of a human tragedy, the report discloses that 67% of women in the British Army have been victims of sexual harassment in the last year alone—a statistic that severely challenges any illusions about gender equality within military institutions.

The details of this report are staggering: one in twelve servicewomen (8%) has experienced rape or attempted rape. A third of these women (32%) have been subjected to unwanted touching, and 42% have faced visual harassment and exposure. But this is just the tip of the iceberg. Behind these numbers lies a deadly culture of silence, which has meant that only 12% of victims have dared to report these incidents.

One of the most horrifying aspects of the report is its exposure of the system’s own role in perpetuating this violence. It has been revealed that 18% of the offenders were senior officers, individuals precisely tasked with protecting their subordinates. This fact paints a picture of a dysfunctional system where victims are unsafe not only from their peers but also from those they should be able to turn to for protection.

However, the publication of this report was not coincidental. The news of the suicide of Sophie Madden, a 19-year-old British soldier, sent shockwaves through the country. The story goes that Sophie, who served at the Army’s Armytage training centre in Derbyshire, had been sexually harassed by her male peers for months.

An avid enthusiast of the Army with dreams of building a career, she was systematically targeted with humiliation, mockery, and sexist jokes. Reports indicate that to escape the harassment, she was forced to hide in toilets. The pressure became so immense that the young soldier tragically took her own life just days after returning home and confiding her struggles to her family.

Sophie Madden’s act shocked British society and forced the Ministry of Defence to confront this bitter truth. The ministry is now promising to create dedicated teams and reform the organisational culture in an effort to restore lost trust. But are these measures too late? The pressing question now is: can a culture that has been entrenched in this institution for decades be changed overnight?

The Guardian

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SportWomen Pioneers

Iranian Women Shine at the Tokyo 2025 Deaflympics

by خانم هاشمی

Iranian female athletes delivered remarkable performances at the Tokyo 2025 Deaflympics, achieving historic success across karate, taekwondo, and kata events. Their determination, skill, and perseverance brought home a collection of gold, silver, and bronze medals, marking one of the most outstanding displays by Iranian women in international sports competitions.

Exceptional Achievements in Karate

Iranian women dominated the martial arts events, showcasing extraordinary talent. Nahal Zakizadeh and Zeinab Hasanpour captured gold medals in karate, demonstrating precision, strength, and strategic excellence that impressed both judges and spectators. Their victories highlighted the depth of skill in Iranian women’s karate and inspired a new generation of athletes to pursue the sport.

Bita Javaheri also made her mark by earning a silver medal in karate, proving her determination and resilience against world-class competitors. Each of these performances contributed to Iran’s growing reputation in international martial arts.

Kata Mastery Brings Silver Medals

Mojdeh Mardani delivered an outstanding performance in the Tokyo 2025 Deaflympics, earning a silver medal in individual kata for her precise technique and consistent execution.

Iranian Women Shine

In addition, she teamed up with Mahnaz Hasan‑Zadeh and Samira Abolhasani in the women’s team kata event, where their synchronized movements and strong coordination brought home another silver medal. Together, the trio showcased the strength and teamwork of Iranian women in kata competitions, adding two prestigious medals to Iran’s overall tally.

Golden Triumph in Taekwondo

In addition to karate and kata, Fatemeh-Zahra Zelikani captured gold in taekwondo, showcasing speed, strategy, and exceptional technique. Her achievement contributed to Iran’s impressive medal tally and reflected the strength of Iranian women in diverse sports disciplines.

A Way Forward

The performances of Iranian women at the Tokyo 2025 Deaflympics demonstrate not only athletic excellence but also courage, determination, and national pride. Their gold, silver, and bronze medals reflect years of hard work and serve as an inspiration for future generations. These remarkable achievements cement Iranian women’s status as leading figures in international sports and celebrate their role in bringing honor and recognition to their country.

en.jahanbanou.ir

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