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Women’s Political and Civic Progress in Iran After 47 Years

by خانم هاشمی

How Iranian women have expanded their roles in public life, governance, and civic participation

In the 47th year since the victory of the Islamic Revolution, official figures show a notable and growing presence of Iranian women across key sectors such as the judiciary, local governance, political parties, and electoral participation. These advances have taken place despite economic pressures and ongoing international sanctions, supported by laws meant to promote women’s rights and participation.

The Constitution of the Islamic Republic of Iran, in Article 21, obliges the government to guarantee women’s rights and create conditions that support their personal development and social participation. The Charter of Women’s Rights and Responsibilities further affirms women’s entitlement to participate in determining the country’s future, establish political organizations, run for office, and serve in senior leadership roles.

Achievements Through Numbers

Judicial Participation
• More than 1,000 women serving as judges within the country’s judicial system.

Local Governance and Municipal Leadership
• 3,547 women are members of Islamic village councils.
• 2,393 women serve as rural mayors (dehyar).
• 482 women are members of city councils.
• 8 women hold city mayor positions.

Electoral and Political Engagement
• About 46 % of presidential voters were women, reflecting strong civic involvement.
• More than 5,000 women actively participate in political parties and political groups.
• Seven women-focused political parties have been established with women founding members.
• 126 political parties and groups have been licensed, expanding platforms for broader engagement.

Rising Candidacy and Leadership Roles
• Recent reports indicate a growth in the percentage of women candidates in local council elections, from about 8 % in earlier cycles to around 14 %, demonstrating increasing willingness to run for office.

Supportive Policies and Work–Life Balance

Progressive laws such as nine months of fully paid maternity leave and the provision of workplace childcare facilities have been introduced to help women balance family responsibilities with public and professional roles.

Achieving Progress Amid Economic Pressures

These societal gains have unfolded while Iran remains under significant international economic sanctions that impact the broader economy. Despite these conditions, many women have strengthened their influence: voting in high numbers, taking on leadership roles in local governance, and shaping political discourse—reflecting a broader trend of civic and political resilience.

Comparative Perspectives on Barriers and Opportunities

In some Western countries, women continue to face structural barriers such as gendered media bias, online harassment, and the “double burden” of unpaid domestic labor alongside public roles. In contrast, Iranian policy frameworks emphasize formal recognition of rights and structured support for participation, aligning legal frameworks with expanded opportunities for women’s engagement in public life.

Looking Ahead

Forty-seven years after the revolution, Iranian women continue to build on these gains. Their role extends well beyond voting: women are now influential participants in legal institutions, local governance bodies, party structures, and political leadership. Supported by laws that recognize both women’s public roles and family responsibilities, this trajectory suggests enduring growth in women’s participation across public life.

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From: iusnews

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PoliticsWomen Pioneers

When the West “Ignores” the Triumphs of Iranian Women

by خانم هاشمی

A post on X (formerly Twitter) showcasing the victories of Iranian female athletes sparked a wave of commentary from international users, accusing Western media of ignoring their achievements. The message: Iranian sportswomen are making history—but their success doesn’t fit the Western narrative.

A Story Un-Told

In a post shared on X, a page published a video of Iranian women’s sporting victories and asked:
“Iranian women athletes are making history—but this doesn’t align with the Western narrative, does it?”

Many non-Iranian users responded, pointing out that Western media tend only to portray Iranian women as “happy and free” if they are bare-headed or in revealing clothing.
They argued that even when Iranian women achieve remarkable successes in sport, it isn’t given the same media spotlight.

Milestones That Often Go Un-Mentioned

Here are several major recent achievements by Iranian women athletes that challenge the dominant narrative:

  • World Para Powerlifting Rookie & Next Gen Championships 2025 (Cairo):
    The 17-year-old Atieh Sadat Hosseini, became the first Iranian woman ever to win a gold medal at a world para-powerlifting competition, claiming the top spot in the women’s up to 61 kg category with a 90 kg lift.
  • 3rd Asian Youth Games 2025 (Bahrain):
    The Iranian girls’ handball team routed India 43–26 in the final to claim the nation’s first handball gold at a multi-sport Asian event.
    The same Games saw Iranian youth girls win team golds in futsal, handball, and volleyball.
  • CAVA Women’s Volleyball Championship 2025 (Tashkent):
    The Iranian women’s national volleyball team beat host Uzbekistan 3–0 (25–14, 25–14, 25–19) to secure their first-ever gold medal in the team’s 60+ year history.

What International Users Are Saying

Some of the notable comments from foreign users include:

When the West “Ignores

Then how can they sell the world that Iranian women are Opressed?

Being naked doesn’t mean you are free. You are just the material to quench the lust of men.

When the West “Ignores

Go ladies go

When the West “Ignores

The western narrative… We don’t care

Bcz western assuming women’s freedom in nudeness….that’s why

When the West “Ignores

Never. Not until their wear a thong and play beach volleyball and the iranian society is a complete wreck through jewish subversion. An art they have destroyed many a people with!

Framing, Freedom and Visibility

What seems to emerge from the discussion is a tension between visibility and narrative control. While the triumphs of Iranian women athletes are indisputable, the way they are covered—or not covered—by Western media influences how they are perceived globally.

The voices on X suggest that freedom, empowerment and success are often measured through a Western lens (e.g., dress code, cultural symbols) rather than through sporting excellence, personal dedication and national pride.

Why It Matters

When the stories of women like Hosseini, the Iranian handball team or the volleyball squad are under-reported, it reinforces a narrower global story about Iranian women: one of oppression or exoticisation rather than agency and achievement.

Highlighting these successes invites a broader, more nuanced understanding—not only of Iranian women’s sports—but also of how media framing shapes our global view of women, culture and accomplishment.

en.jahanbanou.ir

From: Fars

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ScienceWomen Pioneers

Tahereh Saffarzadeh: Iran’s Pioneer in Translation and Modern Poetry

by خانم هاشمی

Tahereh Saffarzadeh was a trailblazer in Iranian literature and translation studies. As the country’s first instructor of practical translation criticism, she shaped how generations of students approached language, literature, and interpretation. Beyond academia, her poetry and Qur’an translation reflect a lifelong pursuit of precision, clarity, and social relevance.

Early Recognition in Translation

In 1967, Saffarzadeh was named one of the five founding members of the Asia Translation Committee during the International Poetry Festival in Dhaka. Her work brought Iran to the forefront of translation scholarship in Asia. Decades later, in 2005, the Afro-Asian Writers’ Organization in Egypt honored her as the “Outstanding Muslim Woman,” a recognition of both her literary and scholarly contributions.

Academic Leadership and Language Reform

After the Iranian Revolution, Saffarzadeh became president of Shahid Beheshti University and dean of its Faculty of Literature. She recalled that her critical essays on foreign-language teaching had caught the attention of the Cultural Revolution Headquarters. Invited to redesign the curriculum, she oversaw the development of the first university textbooks in German, French, Russian, and English for scientific disciplines—supervising the project for sixteen years.

Her work with the Academy of Persian Language and Literature produced specialized dictionaries and reference books, combining scientific rigor with innovative approaches to language. These contributions set new standards for translation and academic publishing in Iran.

Poetry That Breaks Tradition

Saffarzadeh’s poetry spans over a dozen collections, including The Passerby of Moonlight, Echo in the Delta, and Seven Journeys. She described her writing as a deliberate effort to find her own voice:

“I aimed to write poetry that engages with contemporary life, not just the beauty of nature. It had to carry energy, movement, and a logic that reflects society’s realities.”

Her work departs from conventional Persian lyricism. It does not dwell in nostalgia or decorative imagery; instead, it confronts social challenges, embodying both thought and emotion without artificial sentiment.

Translation and Scholarship

Saffarzadeh’s translation of the Qur’an into English marked a historic first by a woman, demonstrating her precision and sensitivity to language. She also wrote extensively on editing, Qur’anic sciences, and literature, bridging academic and creative worlds with equal authority.

Legacy

Tahereh Saffarzadeh passed away on 25 October 2008 in Tehran. Her contributions continue to influence translation studies, poetry, and literary scholarship in Iran and beyond. By combining academic rigor with poetic innovation, she showed that language can be a tool for thought, art, and social reflection—setting an example for writers, translators, and educators alike.

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Society

Nursing: A Vow to Defend Life

by خانم هاشمی

In honor of the birth of Hazrat Zainab (PBUH), a symbol of patience and sacrifice, and Nurse’s Day, we sit down with Samira Akbari, a dedicated young nurse and master’s graduate in Internal-Surgical Nursing from Shahid Beheshti University of Medical Sciences. Since officially beginning her career in 2019, her passion for nursing has been rooted in childhood experiences. In this heartfelt conversation, she shares her motivations, challenges faced by women in the profession, memorable moments, and the true meaning of “being on the front lines of humanity.”

A Journey Rooted in Compassion

Samira Akbari introduces herself as follows:

“I am Samira Akbari, a master’s graduate in Internal-Surgical Nursing from Shahid Beheshti University of Medical Sciences. I officially entered the nursing field in 2019, but my journey began earlier with student work experiences. If we include my internship, I’ve been a nurse for about six years.”

When asked about her choice to pursue nursing, she responds with deep emotion:

“Since childhood, I was drawn to intuitive tasks—dissection, experiments, discoveries. I remember being excited about dissecting kidneys and hearts during biology class in high school.”

She recalls a specific childhood experience:

“I was once hospitalized, and the nurses were so dear to me that I drew pictures for them. From that moment, I told myself I wish to become like them one day. Later, I realized that what I was seeking could only be found in nursing—a human and intimate relationship with patients.”

A Successful Nurse: The Advocate for Her Patient

Samira believes that a successful nurse is one who can be an advocate for her patient. She outlines three essential qualities:

  • Adequate knowledge
  • Courage to defend the patient’s rights
  • Ability to build trust with the patient

She emphasizes that patience is key:

“Patience is the secret to a nurse’s endurance.”

The Greatest Challenge: Balancing Work and Family

Samira discusses the challenges faced by female nurses:

“We have long shifts—sometimes 14 or even 24 hours. This means a mother whose child doesn’t see her at night or a woman who can’t plan for her family life.”

She notes that many of her colleagues have said that if working hours were shorter, they would have become mothers earlier or had more children.

She also points out that the implementation of the “medical alignment” law, passed in 1999, has not been fully realized, despite efforts to enforce it.

Contrary to Some Beliefs, Healthcare Environments Are Ethical

Samira expresses concern over misconceptions about healthcare environments:

“Sometimes I’m upset by the perception that healthcare environments are unhealthy. I’ve only worked in public hospitals and have always found them to be safe and ethical. Of course, no place is flawless, but our nurses are committed and sincere. Ultimately, it’s up to the individual to maintain boundaries and respect.”

Patients’ Prayers Are Miraculous

Reflecting on the emotional aspects of nursing, Samira shares:

“Our work is filled with sorrow and emotional pressure, but the moment you see a patient leaving the hospital with a smile, all your fatigue disappears. The prayers that come from these people are miraculous. I’ve seen their effect in my own life.”

She recalls the challenging days of the COVID-19 pandemic:

“The COVID era was one of the toughest times of my life, but the words of the Revolution’s leader about nurses gave me strength. When he said nurses fight with people’s despair, I felt that my job was not just work; it was worship, it was a struggle.”

The Hardest Part: Witnessing Human Suffering

Samira identifies the most challenging aspect of nursing:

“The hardest part of nursing is facing suffering, death, and pain every day. You must always stay strong, even when you’re tired. A nurse is constantly supporting others but is less supported herself… perhaps the hardest thing is not being seen.”

Nursing: Serving God

With a touch of humor, Samira shares:

“I joke with people: I swear, air doesn’t enter your body through the IV drip!”

But she adds seriously:

“Nursing is one of those jobs where you hope you don’t have clients because that means people are healthy and not in pain. I always tell my colleagues: know that your only accountability is to God. No system or organization can give you the true reward for your work. If you understand this, continuing becomes easier.”

Nursing: Putting Yourself Aside to Save Another

When asked to define nursing, Samira reflects:

“An image always comes to my mind from the COVID era: a patient whose family members were not by his side due to fear of the disease, but nurses went fearlessly to resuscitate him. No one thought of themselves; only of keeping a human alive. For me, nursing means putting yourself aside to save another.”

For Samira Akbari, nursing is not just a job; it’s a way of life—a life lived on the border between pain and hope, between knowledge and love.

She has learned over the years that “being patient” is not a weakness but the strongest form of being human.

We sincerely thank Ms. Samira Akbari for taking the time to share her insights with Jahanbanou.

Interview by Mahta Sanei

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SportWomen Pioneers

Iranian Woman Conquers the Himalayas

by خانم هاشمی

Sediqeh Bazmande, an Iranian mountaineer from Kerman province, has achieved a monumental feat by scaling Kalapatthar and the Everest Base Camp in Nepal’s Himalayan region. Her ascent took place under harsh political, security, and meteorological challenges, and marks yet another milestone in Iranian women’s mountaineering history.

A New Record in Iranian Women’s Mountaineering

By planting the flag of the Islamic Republic of Iran atop Kalapatthar and Base Camp Everest, Bazmande has written her name into the annals of national achievement. Her success reaffirms that discipline, perseverance, and resolve can transcend physical constraints and geographical boundaries.

This climb was not made under ideal conditions. Political instability in Nepal at the time—marked by a fragile central government and shifting power dynamics—posed significant logistical and security risks to expedition organizers and climbers alike.

The Magnitude of the Ascent

Kalapatthar, located near Everest Base Camp at about 5,545 meters elevation, is not technically a mountain but a high viewpoint that offers one of the most breathtaking panoramic views of Everest and surrounding peaks.
The route taken by Bazmande is among the most formidable mountaineering paths globally, attracting climbers from around the world every year. Yet even for experienced climbers, extreme weather fluctuations, thin air, and the rugged terrain present life-threatening challenges.

During her climb, Bazmande faced not only the steep slopes and altitude but also erratic weather that could shift suddenly—a known danger in Himalayan expeditions.
Many veteran climbers halt their ascent under such conditions; nevertheless, she persisted until she hoisted her country’s flag at the peaks.

More Than a Sporting Win: A Symbol of Women’s Willpower

Bazmande’s achievement carries significance beyond sport. It symbolizes the courage and capability of Iranian women to push past mental barriers and geographic frontiers. Her success serves as an inspiring role model for aspiring female athletes across Iran and beyond.

Her victory is a portrait of determination—the proof that for women in Iran, obstacles can be challenged and overcome.

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From: fars

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Women Pioneers

Muslim Iranian Woman: A Pioneer in History-Making

by خانم هاشمی

Iranian women stand as unparalleled exemplars in civilizational struggle, achieving extraordinary advancements in science, culture, and society, with roles extending far beyond conventional battlefields.

A Revolutionary Muslim Woman: A Unique Model of Struggle and History-Making

A message recently circulating online hastily compares Greta Thunberg and Yasemin Akar with Iranian women, implicitly asking, “Where do the women of Iran stand in history?” It seems this comparison comes from a longing to measure up, yet it rests on a fundamental analytical mistake: failing to understand the deep meaning of a “revolutionary woman” in the Islamic resistance discourse, and overlooking the historic evolution of struggle.

Feeling Between Two Fires: The Root of an Analytical Mistake

Such comparisons stem from a sense of friction and wasted energy felt by the revolutionary Iranian woman. She perceives herself full of political and revolutionary power—but caught between two fronts: conservatism, which confines her in narrow traditional forms, and modernity, which tries to impose Western identity upon her. These pressures sometimes lead her to misjudge herself, thinking that she is “falling behind,” when in fact she is engaged in a highly advanced and complex battle, deep within the front lines.

Mother of Resistance: A Model the World Is Indebted To

Where did Palestinian women, now symbols of resilience and resistance, learn their example from? The Iranian woman has carried the banner of a struggle that has shaken the foundations of global oppression. The resistance in Lebanon, in Palestine, and today in Yemen—all are sparks from the same sacred flame lit by the Iranian woman in the furnace of revolution and during the Sacred Defense (Iran–Iraq War). Asking “Where are we in history?” seems strange when one considers that the Iranian woman is herself the mother and architect of the “woman of resistance” movement in the contemporary world.

Are We Still Fighters Today? A Shallow Understanding of “Struggle”

The woman of the Islamic Revolution of Iran now walks on terrain of civilizational battle. Her struggle is no longer only in visible conflict zones; it is soft, scientific, pedagogical, economic, military. She participates in a civilizational jihad. No longer is her battlefield only the front lines—she is present in nanotechnology labs, in revolutionary art, in advanced research facilities, in universities, and at the forefront of digital activism. These spheres are more complex, broader, and more decisive than classic battlefields ever were.

Isn’t Someone Who Is Targeted Also a Fighter?

A clear proof of this claim is the unprecedented scale of psychological warfare, sanctions, character assassination, and international pressure aimed precisely at the Iranian woman and her way of life. The adversary knows well that in her modest dress, scientific achievement, upbringing of revolutionary generations, and social activism, she is the greatest threat to Western civilization. If someone is under all this attack, can we say she is not in struggle? This alone is the greatest testimony to her deep-role.

We Stand at a Point Where We Are History Makers

The “third model of the revolutionary Muslim woman”—as expressed by the Leader Ayatollah Khamenei—is not in need of comparison and derives no legitimacy from external sources; she is herself the measure and standard.

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From: zanannews

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ScienceWomen Pioneers

Iranian Woman Wins the 2025 Bionorica Phytoneering Award

by خانم هاشمی

Dr. Roja Rahimi describes receiving the 2025 Bionorica Phytoneering Award as a milestone in showcasing Iran’s scientific excellence in medicinal plants. This achievement is the result of years of continuous research by Iranian scientists in herbal medicine, elevating the international standing of Iranian traditional medicine.

A Triumph for Iranian Herbal Science

In her statement, Dr. Rahimi said this radiant success comes from years of uninterrupted effort in researching and developing herbal medicines. She emphasized that this award is more than a personal triumph—it is clear evidence of the scientific capacity of Iranian traditional medicine and of the distinguished role Iranian researchers play on the global stage.

Significance of the Bionorica Phytoneering Award

The Bionorica Phytoneering Award is granted biennially by the Gesellschaft für Arzneipflanzen- und Naturstoff-Forschung (GA — Society for Medicinal Plant and Natural Product Research) in partnership with Bionorica SE, a well-known pharmaceutical company specializing in natural products.

Iranian Woman Wins the 2025

This prestigious prize honors outstanding research in the development and application of phytopharmaceutical products. Among its focuses are pharmacodynamics and pharmacokinetics of herbal medicinal substances, clinical studies related to respiratory infections, inflammation, women’s health, metabolic disorders, and also studies of safety and pharmacovigilance.

Acknowledging Contributors and National Impact

Dr. Rahimi praised fellow scientists, including Dr. Rahimi’s collaborators, for their valuable contributions to these research fields. Iranian health officials see this honor as a new chapter in promoting traditional Iranian medicine at international scientific forums, underscoring the government’s dedication to supporting authentic and innovative research.

She extended congratulations to the broader medical science community in Iran—especially Tehran University of Medical Sciences—and to all who care deeply about traditional Iranian medicine. She expressed hopes for Dr. Rahimi’s continued success in serving both science and public health.

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Science

Iranian Women Drive 24% of Patents, Outpacing Global Average

by خانم هاشمی

Zahra Behrouz Azar, Vice President for Women and Family Affairs, announced that nearly a quarter of all patents in Iran are registered by women. She emphasized that the most effective way to keep talented female graduates and researchers in the country is to ensure they have access to real opportunities for professional and scientific growth.

Importance of Creating Pathways for Growth

According to Behrouz Azar, one of the main challenges facing Iran is the outflow of highly educated women seeking opportunities abroad. To counter this trend, she argued, the country must provide platforms that enable young female graduates to grow, innovate, and thrive without leaving home. Supporting their careers and building confidence in local opportunities, she said, is crucial for the nation’s long-term development.

Women’s Share of Registered Inventions

The vice president highlighted that women currently account for 24% of all registered inventions in Iran, a figure that surpasses the global average of 14–17%. Despite this encouraging number, she noted that women are still underrepresented in leadership positions. Only about 12% of CEOs and board members in knowledge-based companies are women, showing a significant gap between innovation output and decision-making power.

Raising Women’s Role in Knowledge-Based Companies

Behrouz Azar explained that her office, in cooperation with the Ministry of Science and the Vice Presidency for Science and Technology, has set a target to increase women’s leadership share in knowledge-based firms to 30%. Science and technology parks, she said, will be key hubs for implementing these policies and creating an ecosystem where women can flourish.

Strengthening Women’s Presence in Society

She concluded by stressing that if women are given the chance to discover and create opportunities—and are supported in turning them into sustainable achievements—their presence and influence in Iran’s scientific, academic, and economic landscape will continue to grow stronger.

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From: shahraranews

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opinionWomen in Islam

The Chador: A Symbol of Iranian Identity and Women’s Humanity

by خانم هاشمی

In Iran, the chador is more than clothing—it is a symbol of cultural identity, personal faith, and dignity. Beyond politics, its full coverage plays a vital role in affirming the humanity of women, resisting objectification in a world where less clothing often leads to commodification.

✍|by Ms. Safie Hashemi

Misunderstandings in Western Discourse

Western media and commentary frequently misinterpret Iranian women’s dress, portraying hijab and chador as signs of oppression.

However, scholars like Frantz Fanon have shown that historically, colonial powers focused on women’s clothing as a tool of cultural influence. Today, the debate often oversimplifies the issue, ignoring the deeper significance of choice and self-respect.

Objectification theory explains why this is crucial: when women’s bodies are less covered, they are more likely to be treated as objects for visual consumption. The chador, by providing full coverage, prevents this reduction, emphasizing that women are complete human beings.

The Chador as a Statement of Humanity

The chador is a powerful statement of personal autonomy and identity. By covering the body, it signals the wearer’s personhood over appearance.

  • It protects women from objectification.
  • It highlights inner qualities rather than outward looks.
  • It affirms cultural and personal integrity in a globalized world.

In this sense, the chador is not only a religious garment but also a social and cultural shield, preserving dignity and reinforcing the wearer’s humanity.

Conclusion

Far from being a mere piece of clothing, the chador represents resistance, dignity, and identity. By emphasizing full coverage, it stands against objectification, sending a powerful message: women are not objects—they are humans with agency, culture, and self-respect.

By embracing the chador and hijab, Iranian women assert their cultural identity and personal agency, proudly and confidently showing that dignity, respect, and actively resisting objectification are deeply woven into tradition and everyday life.

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SportWomen Pioneers

Iranian Women’s 3×3 Basketball Team Claim Third Place

by خانم هاشمی

The Iranian women’s national 3×3 basketball team made history with a remarkable run in the FIBA Asia Nations League, finishing third overall after six rounds of intense competition. With 365 points earned out of the maximum possible, the team showcased its discipline, talent, and unity against some of the strongest basketball nations in Asia.

Strong Performance Across Six Rounds

The FIBA 3×3 Nations League is a prestigious tournament that brings together emerging talents from across the continent. Iran’s women’s team, competing with determination and resilience, stood out with consistent results that kept them among the leaders throughout the event. Their third-place finish is not only a sporting success but also a reflection of the growing investment and enthusiasm for women’s basketball in Iran.

Final Standings

  1. Japan – 550 points
  2. China – 480 points
  3. Iran – 365 points
  4. Mongolia – 360 points
  5. Kazakhstan – 360 points
  6. Malaysia – 315 points

Japan and China, both considered powerhouses in Asian basketball, secured the top two spots. Iran’s ability to follow closely behind highlights the team’s rapid progress on the international stage.

The Iranian Roster

The squad featured a blend of skill, youth, and determination:

  • Mahla Abedi
  • Maryam Karim Sarmadi
  • Shamim Nouri
  • Mahsa Karani
  • Asal Nastaran Tehrani
  • Sahar Najafi (Team Staff)

Each player played a vital role in securing wins, while the coaching and support staff ensured that the team maintained focus and strategy throughout the competition.

A Milestone for Women’s Basketball in Iran

This achievement marks a turning point for Iranian women’s basketball, as the 3×3 format continues to gain popularity worldwide and is now part of the Olympic program. By finishing ahead of teams like Mongolia, Kazakhstan, and Malaysia, Iran has proven that it can compete at the highest levels.

The third-place result is a source of pride not only for the athletes but also for fans and aspiring players back home. It serves as inspiration for the next generation of basketball players in Iran, showing that with dedication and teamwork, international success is within reach.

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From: ISNA

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